Face to Race

Gender, Ethnicity and the Media

The Black Lesbians Are White and the Studs Are Femmes: A Cultural Studies Analysis of The L WordPage 9:

Works Cited

Berlant, Lauren and Michael Warner. "Sex in Public." Critical Inquiry 24.2 (1998): 547-566.

Binnie, Jon. "Trading Places: Consumption, Sexuality and the Production of Queer Space." Mapping Desire: Geographies of Sexuality. Eds. David Bell and Gill Valentine. London: Routledge, 1995. 182-199.

Ciasullo, Ann M. "Making Her (In)Visible: Cultural Representations of Lesbianism and the Lesbian Body in the 1990s." Feminist Studies 27.3 (2001): 577-608.

Creed, Barbara. "Lesbian Bodies: Tribades, Tomboys and Tarts." Feminist Theory and the Body. Eds. Janet Price and Margrit Shildrick. New York: Routledge, 1999. 111-124.

Esposito, Jennifer and Baez, Benjamin. "Queering the Body: The Politics of Gaydar." Grappling With Diversity: Readings on Civil rights Pedagogy and Critical Multiculturalism. Eds. Susan Schramm-Pate and Rhonda B. Jeffries, Albany: Suny Press. 117-131.

Fiske, John. Television Culture. London: Routledge, 1999.

Gallagher, Charles. "Color-Blind Privilege: The Social and Political Functions of Erasing the Color Line in Post Race America." Race, Gender, & Class 10.4 (2003): 1-17.

hooks, bell. Black Looks: Race and Representation. Boston: South End Press, 1992.

Hall, Stuart. "What is This 'Black' in Black Popular Culture." Black Popular Culture. Ed. G. Dent. Seattle, WA: Bay Press, 1992. 21-33.

Hammonds, Evelyn. "Toward a Genealogy of Black Female Sexuality: The Problematic of Silence." Feminist Genealogies, Colonial Legacies, Democratic Futures. Eds. M. Jacqui Alexander and C. Talpade Mohanty. New York: Routledge, 1997. 170-182.

Jenkins, Tricia. "Potential Lesbians at Two O'Clock: The Heterosexualization of Lesbianism in the Recent Teen Film." The Journal of Popular Culture 38.3 (2005): 491-504.

Kellner, Douglas. Media Culture: Cultural Studies, Identity and Politics Between the Modern and the Postmodern. London and New York: Routledge, 1995.

Kulick, Don. Travesti: Sex, Gender and Culture among Brazilian Transgendered Prostitutes. Chicago: University of Chicago Press, 1998.

Inness, Sherrie A. The Lesbian Menace: Ideology, Identity, and the Representation of Lesbian Life. Amherst, MA: University of Massachusetts Press, 1997.

McRobbie, Angela. Feminism and Youth Culture: From 'Jackie' to 'Just Seventeen.' Boston: Unwin Hyman, 1991.

Omi, Michael and Howard Winant. Racial Formation in the United States: From the 1960s to the 1990s. New York: Routledge, 1994.

Probyn, Elspeth. Sexing the Self: Gendered Positions in Cultural Studies. New York: Routledge, 1993.

Queeley, Andrea. "Hip Hop and the Aesthetics of Criminalization." Souls 5.1 (2003): 1-15.

Roberts, Dorothy. Killing the Black Body: Race, Reproduction, and the Meaning of Liberty. New York: Pantheon Books, 1997.

Sedgwick, Eve Kosofsky. Epistemology of the Closet. Berkeley: University of California Press, 1990.

Seidman, Steven, Chet Meeks, and Francie Traschen. "Beyond the Closet? The Changing Meaning of Homosexuality in the United States." Sexualities 2.1 (1999): 9-34.

Stein, Arlene and Ken Plummer. "I Can't Even Think Straight: 'Queer' Theory and the Missing Sexual Revolution in Sociology." Sociological Theory 12.2 (1994): 178-187.

Shapiro, Thomas. The Hidden Cost of Being African American: How Wealth Perpetuates Inequality. New York: Oxford University Press, 2004.

Talburt, Susan. "Open Secrets and Problems of Queer Ethnography: Readings from a Religious Studies Classroom." Qualitative Studies in Education 12. 5 (1999): 525-539.

Valocchi, Stephen. "Not Yet Queer Enough: The Lessons of Queer Theory for the Sociology of Gender and Sexuality." Gender & Society, 19.6 (2005): 750-770.

West, Cornel. Race Matters. New York: Vintage Books, 1993.



Notes

  • 1) Showtime is a subscription cable channel widely aired in the United States and Turkey. Showtime has over 39,500,000 subscribed viewers. According to Cabletelevision Advertising (2006), 'the average Cable household income stands at $68,151/year — +21% higher than the average non-Cable home.' This information is important given that Showtime, and thus The L Word, may only be available to those with a particular income level. This is particularly important given Jon Binnie's (1995) assertion that queer textual studies often focus on meaning but neglect production (markets and capital accumulation).
  • 2) We use the words 'stud,' 'butch' and 'femme' to denote particular kinds of lesbians. Though, we do so with the caveat that these are racially and culturally specific terms. For instance, 'stud' is a term intending to denote the performance of Black masculinity by a woman while 'butch,' the term often used in popular culture, is the term White women performing White masculinity utilize. 'Dom,' is another term often used by lesbians of color to signify the performance of Black or Latina masculinity. The word 'femme' to signify the performance of lesbian sexuality is not racially specific, though, performances of femininity are, of course, racially specific.
  • 3) See Esposito and Baez, 2008 for a discussion on the uses and limits of 'gaydar.'
  • 4) The L Word has numerous producers: Ilene Chaiken, Steve Golin, Mark Horowitz, Elizabeth Hunter, Larry Kennar, Rose Lam, Bob Roe, Rose Troche, and Mark Zakarin.
  • 5) We have analyzed Season one only. The L Word has now aired Season Four.
  • 6) McRobbie, 1991; Probyn, 1993
  • 7) Kellner, 1995
  • 8) In season 2, Bette has a biracial (Black/White) child with Tina. The addition of a mixed race child forces the issue of race in particular ways. While this is important to analyze, we do not have the space in this manuscript to examine Seasons Two, Three, and Four.
  • 9) Bette's character is also upper-middle class. While this certainly complicates the portrayal of Blackness, her socio-economic status would not, in the United States, insulate her from racism.
  • 10) Ciasullo, 2001
  • 11) Sheryl Swoops, a WNBA basketball player who recently 'came out' as a lesbian is now a spokeswoman for Olivia.
  • 12) Bette and Tina end their relationship by the end of the first season. Subsequent seasons portray them dating others. Bette continues life as a lesbian. Tina ultimately enters a relationship with a man.
  • 13) Go Fish produced by Rose Troche examined lesbians who have sex with men.
  • 14) Kulick, 1998.
  • 15) In Season Three, however, Shane does fall in love with a Mexican femme, Carmen. Although Shane cheated on her, they eventually scheduled a commitment ceremony. Shane, however, stands Carmen up at the altar.
  • 16) "The Way That We Live" is the theme song for the series. Elizabeth Ziff, "The Way That We Live," The L Word: The Second Season Sessions – Original Score (Tommy Boy, 2005).

<< First

<

1

2

3

4

5

6

7

8

9

>

Last >>